Overview
The
philosopher Martin Buber wrote that a nation could be a "community"
only "to the degree that it is a community of communities...."
A central
question facing Americaand indeed almost all countriesas we enter the 21st century is: How can we rebuild the
social and, above all, economic institutions needed to restore,
sustain, and nurture stable and cooperative communities?
Or, to
put it another way, can there be a healthy national-level
"Democracy" if the experience of "democracy" in the nation's
communities is weak or non-existent?
Minimally,
it would seem that if there is no direct understanding of
democracy in the experience of the ordinary citizen in the
community in which he or she lives, then the capacity of citizens
to build a national Democracy would likely be limited. Maximally,
it would seem that if there were a vibrant experience of democracy
in everyday life in local communities, then this might be
expected to contribute to a greater experience and reality
of Democracy in the nation as a whole.
If we accept
that there is some relationship between what happens locally
and what is needed nationally, then what are the conditions
necessary to produce a serious democratic experience? Can
they be achieved? In this modern high-tech, globalized era,
are they beyond us? If so, then what?
When such
questions are looked at more closely, they begin to break
down into a range of challenging problems: For instance:
(1) Poll
data show a decline in faith in national government; is thisor
is this notrelated in any way to what has been happening
locally? Has there been some change? Are the phenomena unrelated?
(2) What
of other countries? Are such diverse "Democracies" as the
Netherlands, India, the Philippines, South Africa, Canada
and Japan, more or less "democratic"and what do we know
about democracy in their communities?
(3) Many
studies suggest that local governments in many parts of the
United States are trapped between the power of the real estate
development community, on the one hand, and the larger forces
of economic dislocation, on the other. What really is meant
by "democratic decision- making" in such circumstances? And
what is the role of the citizen?
(4) What
can be said about the range of democratic community experience
between low-income communities, middle-income towns and rich
suburbs? At another extreme, what can the experience of such
theoretically highly democratic communities as the Israeli
kibbutz or large- scale Japanese eco-cooperatives teach us?
At another
level are a variety of issues related to the economyincluding:
(1) What
limits are placed upon democracy in general if people have
little economic wherewithal--and little personal economic
security?
(2) Can
communities as a whole be democratic if the economic base
upon which they rest is highly unstable?
(3) What,
more generally, can be said about the ways in which our overarching
economic and social institutions structure ordinary experience?
(4) Does
our political-economic system produce citizens or does it
produce people whose attitudes and experiences do not include
what is needed to make democracy work?
At still
another level, what might be done to enhance local community
democracy and the institutional structures, particularly economic,
but also including schools, governance, the arts and others
which can help nurture a more democratic citizenry?
On the
following pages these and other questions are explored, along
with on-the-ground working models of new types of institutions
that are helping to strengthen democracy and build stable,
democratic communities in the U.S. and abroad.
Models
& Innovations
Policies
Theory, Values & Vision
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